Saturday 31 December 2011
Thursday 29 December 2011
Wednesday 28 December 2011
Saturday 24 December 2011
Thursday 22 December 2011
Monday 19 December 2011
Saturday 17 December 2011
Tuesday 6 December 2011
Monday 24 October 2011
Bapak, anak dan pensel.
Anak : (sambil menangis tersedu sedan), bapak! Cikgu rotan saya kat sekolah!
Bapak : kenapa cikgu rotan adik!? Kurang asam punya cikgu!
Anak : sebab adik curi pensel kawan adik, lepas tu adik kantoi curi pensel kat koperasi sekolah.
Bapak : patut la! Kau ni pun satu, lain kali nak mencuri pun cover2 la sikit! Kau ingat bapak tak mampu nak bagi ko pensel ker, nanti esok bapak ambil pensel kat opis, banyak pensel kat opis bapak sana. Bukan depa perasan pun takat bapak ambil sekotak. Apa punya anak daaa...
Anak : abih ni hal kat sekolah macam mana nak setel ni pak? Malu lah adik kalau cikgu tu kecoh2 nanti..
Bapak : alahhhh, small the matter, nanti bapak pau kawan bapak, hulur sikit kat cikgu tu, senyap lah tu nanti...small the matter.
Anak : kalau atok pulak tau macam mana?
Bapak : atok kau tadak hal punya. Small the matter! Kawtim punya.
*aku boring sebenarnya ni, jadi sambil2 tunggu flight aku buat karangan pendek. Tak ada kena mengena dengan yang hidup atau yang tak sabar nak mati.
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Sunday 23 October 2011
Benar
Wednesday 12 October 2011
Ilmu Untuk Kaum Adam
Monday 10 October 2011
Saturday 8 October 2011
Doa Selamat
Kami meminta dan kami memohon dengan nama-nama -Mu Yang Maha Mulia agar Engkau kurniakan kami akan kesihatan dan keselamatan, supaya kami kekal dalam agama kami (iaitu Islam) pada kala di dunia dan akhirat. Ya Allah Tuhan yang Maha Mengasihani.
Ya Allah, Ya Rahman, Ya Rahim, kami meminta pertolongan-mu agar Engkau kuatkan kami dengan kekuatan Engkau, Ya Allah berikan kami pertolongan dengan pertolongan Engkau, Ya Rahman, Ya Rahim.
Ya Allah, kurniakanlah kami keselamatan dari segala bencana di dunia dan jauhkan kami dari segala azab di akhirat, kurniakan kami keselamatan dari keburukan dunia dan jauhkan kami dari keburukan di akhirat.
Sesungguhnya Engkau Maha Pengasih lagi Maha Penyayang.
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Sunday 2 October 2011
Jangan Tinggal Daku
Oh adik oh juwita
Kanda sedang rindu
Pada mu yang manis jelita
Oh bintang oh pujaan
Tempat kasih sayang
Harapan di masa hadapan
Daku teman tiada
Meratap sunyi
Hampa merana
O dewi O manisku
Kanda rindu selalu
Senyuman yang manis bermadu
Daku teman tiada
Meratap sunyi
Hampa merana
O dewi O manisku
Kanda rindu selalu
Senyuman yang manis bermadu
Blood Alcohol Concentration
Blood Alcohol Concentration Estimate: | ||||||||||
The BAC ranges overlap in the table above because the effects that alcohol have will be different for different people, depending on their metabolism, overall health, medications, etc. As important as it is to know the health consequences of drinking, it is equally important to be aware of the legal implications. at or above 0.08 percent. |
Adik-beradik lelaki suami mahram sementara haram bersalaman
Persoalan Agama: Adik-beradik lelaki suami mahram sementara haram bersalaman
Bersama Ustaz Zahazan
2011/09/18
Rashidah, Pahang.
Saudari tidak perlu menjaga hati mereka dengan melanggar syariat. Sekiranya mereka terasa, saudari boleh menjalinkan hubungan silaturahim dengan menziarahi mereka bersama suami, memberi hadiah dan seumpamanya. Saudari hendaklah menjadikan mereka mengikut saudari iaitu dengan mengikut syariat Allah, jangan jadikan diri saudari mengikut mereka dengan melanggar syariat Allah. Justeru, kita hendaklah lebih melihat kemurkaan Allah berbanding kemurkaan manusia.
Sebuah hadis riwayat Imam al-Tirmizi menyebut (yang bermaksud): Sesiapa yang berusaha mencari reda Allah dengan kemurkaan manusia, Allah akan mencukupkannya dari pergantungan dengan manusia. Dan sesiapa yang berusaha mencari reda manusia dengan kemurkaan Allah, nescaya Allah akan menyerahkannya kepada manusia.
Oleh itu, saudari tidak perlu mengikuti mereka dengan alasan menghormati dan menjaga perasaan mereka pada perkara yang jelas bertentangan dengan syariat. Namun, hendaklah menjadikan mereka menghormati pendirian saudari dengan membawa mereka mengikut syariat Allah.
Untuk soalan kedua, sebelum itu saya hendak menjelaskan pengertian aurat. Aurat dari segi bahasa bererti kurang dan sesuatu yang dianggap buruk (an-Naqsu wassyaiul mustaqbahu). Dari segi istilah syarak bermaksud sesuatu yang wajib ditutup dalam sembahyang (ma yajibu satruhu fis solah) atau maksud kedua iaitu sesuatu yang haram dipandang (ma yahrumun nazru ilaih). Ada pembetulan pada pertanyaan saudari. Muhrim yang sebenarnya bermaksud orang yang berada dalam ihram haji atau umrah.
Sekiranya maksud saudari muhrim itu adalah orang yang haram untuk kita nikahi, sebutan yang sebenarnya adalah mahram.
Perlu diketahui bahawa ikatan mahram wujud dengan tiga sebab. Pertama kekeluargaan, kedua perkahwinan dan ketiga penyusuan. Allah SWT menyebut dalam surah an-Nisa ayat 23 dan 24 yang bermaksud: Diharamkan kepada kamu berkahwin dengan (wanita-wanita berikut iaitu) ibu-ibumu (dan nenek-nenekmu), anak-anak perempuan kamu, saudara-saudara perempuan kamu, saudara-saudara perempuan bapa kamu, saudara-saudara perempuan ibumu, anak-anak perempuan saudara lelaki, anak-anak perempuan saudara perempuan, ibu-ibu yang telah menyusukan kamu, saudara-saudara perempuan susuan, ibu-ibu isteri kamu, anak-anak tiri yang dalam pemeliharaan kamu (dan yang tidak dalam pemeliharaan kamu) dari isteri yang kamu telah campur, tetapi kalau kamu belum campur mereka, maka tiada salah kamu mengahwininya. Dan isteri-isteri anak-anak kamu yang berasal dari benih kamu. Dan menghimpunkan dua beradik (untuk dikahwini) kecuali yang berlaku pada masa lalu.
Sesungguhnya Allah Maha Pengampun lagi Maha Mengasihani. Justeru, ibu tiri isteri tidak termasuk dalam senarai wanita yang haram dinikahi. Kerana itu ia termasuk dalam wanita ajnabi. Antara suami dengan ibu tiri isteri halal berkahwin, maka haram bersalaman dengannya.
Demikianlah, wallahualam.
Saturday 1 October 2011
Sunnah Potong Kuku dan Pemakaian Cincin- Additional Info
Dikatakan bahawa menyimpan sebatang jari kuku yang panjang,
dosanya sama seperti memelihara sekandang khinzir Jika kesemua jejari kita menyimpan kuku
yang panjang.... bayangkanlah dosa yang telah kita tanggung untuk
kesemua khinzir-khinzir tersebut..... potonglah kuku anda.
The Truth
Jangan ada niat simpan kuku panjang , walaupun hanya 1 mm atau pun
hanya jari kelingking. Bagi orang Islam adalah tidak sesuai
berkuku panjang atas apa alasan sekalipun kerana ia tidak
membayangkan kesucian dan ia juga bukan budaya kita apatah lagi
menggunakan tangan untuk beristinjak.
Orang Melayu yang berkuku panjang biasanya mempunyai anak yang
bodoh atau pun degil dan suka buat onar sebab diberi makan bahan
kotor yang berada di kuku jari emaknya semasa menyediakan makanan
seperti memerah santan kelapa, buat cokodok pisang, uli tepong,
dll. Apa ilmu pun yang di ajar pun tak akan boleh diterima masuk
ke dalam kepala.
Percayalah.
Untuk yang bujang beringat lah. Kalau hendak cari pasangan dan
mahu anak yang pandai dan mendengar kata pilihlah wanita atau
lelaki yang sentiasa berkuku pendek. Insya-Allah.
Additional info
Kuku panjang mempunyai sejenis kuman seperti yang terdapat dalam
najis manusia, iaitu E-Coli. Kuman tersebut tidak akan hilang
walaupun kita mencuci tangan dengan sabun. Oleh itu, sentiasalah
berkuku pendek untuk kesihatan dan kebersihan diri sendiri. Ini
tak termasuk korek taik hidung, telinga dan sewaktu dengannya..
Nasihat Nabi Muhammad Saw. kepada Saidina Ali kwj. sesudah
bernikah dengan Siti Fatimah iaitu anakanda kesayangan , Nabi
Muhammad Saw. berpesan kepada Saidina Ali iaitu kalau memakai
cincin pakailah di jari
1] jari manis
2] jari kelingking (anak jari)
dan jangan memakai pada jari
1] jari tengah
2] jari telunjuk
Nabi Muhammad saw. melarang kerana memakai cincin pada jari
telunjuk dan jari tengah adalah meniru cara berhias kaum yang
dilaknat oleh Allah iaitu kaum yang derhaka di zaman Nabi Lut a.s.
Perhatian
Cara memakai cincin adalah termasuk lelaki atau pun perempuan p/s: saudara dan saudari, sila nasihatkan kawan-kawan dan juga saudara-mara ataupun anak-anak tentang kaedah yang betul untuk berhias di dalam syariat Islam, kalau tidak sia-sia saja kita mendapat laknat dari Allah Swt. Nabi saw. memakai cincin dan kalau kita memakai cincin dengan niat mengikut sunnah Nabi saw. senang je kita dapat pahala.
DAH HABIS BACA TU SHARE LAH PD KEKAWAN YG MUNGKIN ADA YANG BELUM TAHU...INSYA'ALLAH BITAUFIQ MAANNAJAH....
((Adapun tentang jari mana yang hendak didahulukan ketika memotong kuku, al-Imam Ibn Hajar al-'Asqalani (10/345) menyebut:
لم يثبت في ترتيب الأصابع عند القص شيء من الأحاديث .... وقد أنكر ابن دقيق العيد الهيئة التي ذكرها الغزالي ومن تبعه وقال : كل ذلك لا أصل له ، وإحداث استحباب لا دليل عليه ، وهو قبيح عندي بالعالم ، ولو تخيل متخيل أن البداءة بمسبحة اليمنى من أجل شرفها فبقية الهيئة لا يتخيل فيه ذلك . نعم ، البداءة بيمنى اليدين ويمنى الرجلين له أصل وهو (كان يعجبه التيامن)
Maksudnya: "Tidak thabit dalam tertib jari-jari ketika memotong kuku sesuatu hadithpun... Ibn Daqiq al-'Ied telah mengingkari bentuk (memotong kuku) yang telah disebut oleh al-Ghazali dan orang yang mengikutnya, dengan berkata: "Semua cara-cara itu tidak ada asalnya, dan untuk mengatakan ia suatu yang digalakkan, ianya suatu yang tidak ada dalilnya, ia merupakan suatu yang tercela di sisiku, sekiranya seseorang menggambarkan, cara memotong kuku dimulakan dengan jari telunjuk tangan kanan disebabkan kemuliaannya, maka jari-jari yang lain, dia tidak akan dapat menentukannya dengan cara itu. Ya! memulakan dengan yang kanan samaada tangan ataupun kaki itu ada asalnya, kerana Nabi S.A.W. suka memulakan sesuatu dengan sebelah kanan."))
wallahu a'lam.
Tuesday 27 September 2011
Saturday 24 September 2011
Thursday 22 September 2011
Isu beku amah masih buntu
Tarikh : 20 September 2011
Isu beku amah masih buntu
PUTRAJAYA – Isu pembekuan penghantaran pembantu rumah ke Malaysia akan terus buntu sehinggalah kerajaan Indonesia menarik balik larangan itu, kata Menteri Sumber Manusia, Datuk Dr. S. Subramaniam.
Menurut beliau, kementeriannya tidak mengetahui sebab di sebalik kelewatan penarikan semula pembekuan itu oleh kerajaan Indonesia walaupun memorandum persefahaman (MoU) mengenai perkara itu telah ditandatangani oleh kedua-dua negara pada penghujung Mei tahun ini.
Antara syarat yang dipersetujui dalam MoU itu adalah majikan Malaysia dijanjikan pembantu rumah gantian atau ganti rugi deposit daripada agensi
pekerjaan yang terbabit sekiranya pembantu rumah melarikan diri, tidak efisien atau gagal ujian perubatan dalam tempoh enam bulan.
"Persetujuan turut dicapai berhubung gaji pembantu rumah yang perlu ditentukan berdasarkan kedudukan pasaran semasa namun, kerajaan Indonesia akan
memastikan bahawa gaji yang ditawarkan oleh majikan Malaysia tidak kurang daripada gaji minimum di Indonesia," katanya selepas menghadiri pelantikan
Majlis Penasihat Buruh Kebangsaan (2012-2013) di sini semalam.
Subramaniam berkata, kerajaan Malaysia akan akur kepada segala perkara yang terkandung dalam MoU berkenaan dan kini terpulang kepada Indonesia untuk melaksanakan peranannya pula.
- BERNAMA
Wednesday 21 September 2011
Panadol @ paracetamol
Saturday 17 September 2011
Hadith Qudsi 40
رواه البخاري(وكذلك مسلم والترمذي)
On the authority of Abu Sa'id al-Khudri (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said:
"Allah will say to the inhabitant of Paradise: 'O inhabitants of Paradise!' They will say: 'O our Lord, we present ourselves and are at Your pleasure, and goodness rests in Your hands.' Then He will say: 'Are you contented?' And they will say: 'And how should we not be contented, O Lord, when You have given to us that which You have given to no one else of Your creation?' Then He will say: 'Would you not like Me to give you something better than that?' And they will say: 'O Lord and what thing is better than that?' And He will say: 'I shall cause My favour to descend upon you and thereafter shall never be displeased with you.'"
It was related by al-Bukhari (also by Muslim and at-Tirmidhi).
Hadith Qudsi 39
(رواه مسلم (وكذلك البخاري والترمذي
On the authority of Abu Sa'id al-Khudri (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said:
"Paradise and Hell-fire disputed together, and Hell-fire said: 'In me are the mighty and the haughty.' Paradise said: 'In me are the weak and the poor.' So Allah judged between them, [saying]: 'You are Paradise, My mercy; through you I show mercy to those I wish. And you are Hell-fire, My punishment; through you I punish those I wish, and it is incumbent upon Me that each of you shall have its fill.'"
It was related by Muslim (also by al-Bukhari and at-Tirmidhi).
Hadith Qudsi 38
رَوَاه الترمذي وقال حديث حسن صحيح.(وكذلك أبوداود والنسائي)
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said:
"When Allah created Paradise and Hell-fire, He sent Gabriel to Paradise, saying: 'Look at it and at what I have prepared therein for its inhabitants.'" The Prophet (peace and blessings of Allah be upon him) said: "So he came to it and looked at it and at what Allah had prepared therein for its inhabitants." The Prophet (peace and blessings of Allah be upon him) said: "So he returned to Him and said: 'By your glory, no one hears of it without entering it.' So He ordered that it be encompassed by forms of hardship, and He said: 'Return to it and look at what I have prepared therein for its inhabitants.'" The Prophet (peace and blessings of Allah be upon him) said: "So he returned to it and found that it was encompassed by forms of hardship (1). Then he returned to Him and said: 'By Your glory, I fear that no one will enter it.' He said: 'Go to Hell-fire and look at it and what I have prepared therein for its inhabitants;' and he found that it was in layers, one above the other. Then he returned to Him and said: 'By Your glory, no one who hears of it will enter it.' So He ordered that it be encompassed by lusts. Then He said: 'Return to it.' And he returned to it and said: 'By Your glory, I am frightened that no one will escape from entering it.'
(1) The Arabic word used here is "makarih", the literal meaning of which is "things that are disliked." In this context it refers to forms of religious discipline that man usually finds onerous.
It was related by Tirmidhi, who said that it was a good and sound Hadith (also by Abu Dawud and an-Nasa'i).
Hadith Qudsi 37
رَوَاهُ البخاري ومسلم والترمذي وابن ماجه
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said:
"Allah said:
'I have prepared for My righteous servants what no eye has seen and no ear has heard, nor has it occurred to the human heart.'"
Thus recite if you wish (1): "And no soul knows what joy for them (the inhabitants of Paradise) has been kept hidden (Qur'an Chapter 32 Verse 17)."
(1) The words "Thus recite if you wish" are those of Abu Hurayrah.
It was related by al-Bukhari, Muslim, at-Tirmidhi and Ibn Majah.
Hadith Qudsi 36
«يَجْتَمِعُ الْمُؤمِنُونَ يَوْمَ الْقِيَامَةِ فَيَقُولُونَ: لَوِ اسْتَشْفَعْنَا إِلَى رَبِّنَا فَيَأْتُونَ آدَمَ فَيَقُولُونَ: أَنْتَ أَبُو النَّاسِ خَلَقَكَ اللهُ بِيَدِهِ وَأَسْجَدَ لَكَ مَلَائِكَتَهُ وَعَلَّمَكَ أَسْمَاءَ كُلِّ شَيْءٍ، فَاشْفَعْ لَنَا عِنْدَ رَبِّكَ حَتَّى يُريحَنَا مِنْ مَكَانِنَا هَذا، فَيَقُولُ: لَسْتُ هُنَاكُمْ وَيَذْكُرُ ذَنْبَهُ فَيَسْتَحْيِي ائْتُوا نُوحًا فإِنَّهُ أَوَّلُ رَسُولٍ بَعَثَهُ اللهُ إِلَى أَهْلِ الْأَرْضِ، فَيَأْتُونَه، فَيَقُولُ: لَسْتُ هُناكُمْ وَيَذْكُر سُؤَالَه رَبَّه مَا لَيْسَ لَهُ بِه عِلْم فَيَسْتَحْيِي فَيَقُولُ: ائْتُوا خَلِيلَ الرَّحْمن فَيَأْتُونَهُ فَيقُولُ: لَسْتُ هُنَاكُمْ فَيَقُولُ: ائْتُوا مُوسَى عَبْدًا كَلَّمَهُ اللهُ وَأعْطَاهُ التَّوْرَاةَ, فَيَأْتُونَهُ ، فَيقُولُ: لَسْتُ هُنَاكُم فَيَذْكُرُ قَتْلَ النَّفْسِ بِغَيْرِ نَفْسٍ فَيَسْتَحْيِي مِنْ رَبِّهِ فَيَقُولُ: ائْتُوا عِيسى عَبْدَاللهِ وَرَسُولَهُ وَكَلِمَةَ اللهِ ورُوحَهُ، فَيَأْتُونَهُ فَيَقُولُ: لَسْتُ هُنَاكُمْ ائْتُوا مُحَمَّدًا عَبْدًا غُفِرَ لَهُ مَا تَقَدَّم مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ، فَيَأْتُونِّي فأَنْطَلِقُ حَتَّى أَسْتأذِنَ عَلَى رَبِّي فيَأْذَنُ لِي، فإِذَا رأَيْتُ رَبِّي وَقَعْتُ سَاجِدًا فَيَدَعُنِي مَا شَاءَ اللهُ ثُمَّ يُقَالُ: ارْفَعْ رَأْسَكَ وَسَلْ تُعْطَهْ وَقُلْ يُسْمَعْ وَاشْفَعْ تُشَفَّعْ، فأَرْفَعُ رَأْسِي فأَحْمَدُهُ بِتَحْمِيدٍ يُعَلِّمُنِيهِ ثُمَّ أَشْفَعُ فَيُحَدُّ لِي حَدًّا فأُدْخِلُهُمُ الْجَنَّةَ ثُمَّ أَعُودُ إلَيْهِ فَإذَا رَأَيْتُ رَبِّي مِثْلَهُ ثُمَّ أَشْفَعُ فَيُحَدُّ لِي حدًّا فأُدْخِلُهُمُ الْجَنَّةَ ثُمَّ أَعُودُ الثَّالِثَةَ ثُمَّ أعُودُ الرَّابِعَةَ فَأَقُولُ:مَا بَقِيَ فِي النَّار إلَّا مَنْ حَبَسَهُ الْقُرْآنُ وَوَجَبَ عَلَيْهِ الْخُلُود.
رواه البخاري (وكذلك مسلم والترمذي وابن ماجه) وفي رواية أخرى للبخاري زيادة هي: قال النّبيّ صلّى الله وسلَّم. يَخرُجُ منَ النَّار مَنْ قاَلَ: لَاإِلٰهَ إلَّا اللهُ، وَكاَنَ فِي قَلبِهِ مِنَ الْخَيْرِ مَا يَزِنُ شَعِيْرَةً، ثُمَّ يَخْرُجُ مِنَ النّاَرِ مَنْ قَالَ: لاَ إِلٰهَ إِلَّا اللهُ. وَكاَنَ فِي قَلْبِهِ مِنَ الْخَيْرِ ماَيَزِنُ بُرَّةً، ثُمَّ يَخْرُجُ مِنَ النَّارِ مَنْ قالَ: لاَ إله إلّا اللهُ، وَكاَنَ فِي قَلْبِهِ مَا يَزِنُ مِنَ الْخَيْرِ ذَرَّةً
On the authority of Anas (may Allah be pleased with him) from the Prophet (peace and blessings of Allah be upon him), who said:
"The believers will gather together on the Day of Resurrection and will say: 'Should we not ask [someone] to intercede for us with our Lord?' So they will come to Adam and will say: 'You are the Father of mankind; Allah created you with His Hand, He made His angels bow down to you, and He taught you the names of everything, so intercede for us with your Lord so that He may give us relief from this place where we are.' And he will say: 'I am not in a position [to do that]' - and he will mention his wrongdoing and will feel ashamed and will say: 'Go to Noah, for he is the first messenger that Allah sent to the inhabitants of the earth.' So they will come to him and he will say: 'I am not in a position [to do that]' - and he will mention his having requested something of his Lord about which he had no [proper] knowledge (Qur'an Chapter 11 Verses 45-46), and he will feel ashamed and will say: 'Go to the Friend of the Merciful (Abraham).' So they will come to him and he will say: 'I am not in a position [to do that]. Go to Moses, a servant to whom Allah talked and to whom He gave the Torah.' So they will come to him and he will say: 'I am not in a position [to do that]' - and he will mention the talking of a life other than for a life (Qur'an Chapter 28 Verses 15-16), and he will feel ashamed in the sight of his Lord and will say: 'Go to Jesus, Allah's servant and messenger, Allah's word and spirit.' So they will come to him and he will say: 'I am not in a position [to do that]. Go to Muhammad (may the blessings and peace of Allah be upon him), a servant to whom Allah has forgiven all his wrongdoing, past and future.' So they will come to me and I shall set forth to ask permission to come to my Lord, and permission will be given, and when I shall see my Lord I shall prostrate myself. He will leave me thus for such time as it pleases Him, and then it will be said [to me]: 'Raise your head. Ask and it will be granted. Speak and it will be heard. Intercede and your intercession will be accepted.' So I shall raise my head and praise Him with a form of praise that He will teach me. Then I shall intercede and He will set me a limit [as to the number of people], so I shall admit them into Paradise. Then I shall return to Him, and when I shall see my Lord [I shall bow down] as before. Then I shall intercede and He will set me a limit [as to the number of people]. So I shall admit them into Paradise. Then I shall return for a third time, then a fourth, and I shall say: 'There remains in Hell-fire only those whom the Qur'an has confined and who must be there for eternity.' There shall come out of Hell-fire he who has said: 'There is no god but Allah' and who has in his heart goodness weighing a barley-corn; then there shall come out of Hell-fire he who has said: 'There is no god but Allah' and who has in his heart goodness weighing a grain of wheat; then there shall come out of Hell-fire he who has said: 'There is no god but Allah' and who has in his heart goodness weighing an atom.
It was related by al-Bukhari (also by Muslim, at-Tirmidhi, and Ibn Majah).
Hadith Qudsi 35
رواه البخاري (وكذلك مسلم ومالك والترمذي وأبوداود) وفي روارة المسلم زيادة: فلا يزالُ كذلك حتَى يُضيء الفَجْرُ
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said:
"Our Lord (glorified and exalted be He) descends each night to the earth's sky when there remains the final third of the night, and He says: 'Who is saying a prayer to Me that I may answer it? Who is asking something of Me that I may give it him? Who is asking forgiveness of Me that I may forgive him?'"
It was related by al-Bukhari (also by Muslim, Malik, at-Tirmidhi and Abu Dawud).
In a version by Muslim the Hadith ends with the words:
"And thus He continues till [the light of] dawn shines."
Hadith Qudsi 34
بِقُرَابِهَا مَغْفِرَةً
رواهُ الترمذي (وكذلك احمد) وسنده حسن
On the authority of Anas (may Allah be pleased with him), who said: I heard the Messenger of Allah (peace and blessings of Allah be upon him) say:
"Allah the Almighty said:
'O son of Adam, so long as you call upon Me and ask of Me, I shall forgive you for what you have done, and I shall not mind. O son of Adam, were your sins to reach the clouds of the sky and were you then to ask forgiveness of Me, I would forgive you. O son of Adam, were you to come to Me with sins nearly as great as the earth and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great as it.'"
It was related by at-Tirmidhi (also by Ahmad ibn Hanbal). Its chain of authorities is sound.
Hadith Qudsi 33
(رواه مسلم (وكذلك البخري
On the authority of Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him), from among the things he reports from his Lord (mighty and sublime be He), is that he said:
"A servant [of Allah's] committed a sin and said: 'O Allah, forgive me my sin.' And He (glorified and exalted be He) said: 'My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for them.' Then he sinned again and said: 'O Lord, forgive me my sin.' And He (glorified and exalted be He) said: 'My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for them.' Then he sinned again and said: 'O Lord, forgive me my sin.' And He (glorified and exalted be He) said: 'My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for sins. Do what you wish, for I have forgiven you.'"
It was related by Muslim (also by al-Bukhari).
Hadith Qudsi 32
(رواه مسلم (وكذلك البخاري والنسائي وإبن ماجه
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said:
"A man sinned greatly against himself, and when death came to him he charged his sons, saying: 'When I have died, burn me, then crush me and scatter [my ashes] into the sea, for, by Allah, if my Lord takes possession of me, He will punish me in a manner in which He has punished no one [else].' So they did that to him. Then He said to the earth: 'Produce what you have taken - and there he was!' And He said to him: 'What induced you to do what you did?' He said: 'Being afraid of You, O my Lord (or he said: 'Being frightened of You'),' and because of that He forgave him."
It was related by Muslim (also by al-Bukhari, an-Nasa'i and Ibn Majah).
Hadith Qudsi 31
رواه مسلم
On the authority of Jundub (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) related:
"A man said: 'By Allah, Allah will not forgive So-and-so.' At this Allah the Almighty said: 'Who is he who swears by Me that I will not forgive So-and-so? Verily I have forgiven So-and-so and have nullified your [own good] deeds (1) (or as he said [it]).'"
(1) A similar Hadith, which is given by Abu Dawud, indicates that the person referred to was a godly man whose previous good deeds were brought to naught through presuming to declare that Allah would not forgive someone's bad deeds.
It was related by Muslim.
Hadith Qudsi 30
قال الله عز وجل: "إِذَا أَحَبَّ عَبْدِي لِقَائِي أَحْبَبْتُ لِقَاءَهُ وَإِذَا كَرِهَ لِقَائِي، كَرِهْتُ لِقَاءَهُ"
رواه البخاري ومالك.
وفى رواية لمسلم، توضح معني الحديث: عَن عَائِشَةَ رضي الله عنها قاَلَتْ: قاَلَ رسول الله، صلى الله عليه وسلم : مَنْ أَحَبَّ لِقاَءَ اللهِ، أَحَبَّ اللهُ لِقَاءَهُ، وَمَنْ كَرِهَ لِقَاءَ اللهِ كَرِهَ اللهُ لِقَاءَهُ فَقُلْتُ "ياَ نَبِيَّ الله، أَكْراهِيةَ الْمَوْتِ؟ فَكُلُّناَ نَكْرَهُ الْمَوْتَ" قَالَ: "لَيْسَ كَذَلِكَ، وَلَكِنَّ الْمُؤْمِنَ إِذاَ بُشِّرَ بِرَحْمَةِ اللهِ وَرِضْوَانِهِ وَجَنَّتِهِ، أَحَبَّ لِقاَءَ اللهِ، فَأَحَبَّ اللهُ لِقَاءَهُ، وَإِنّ الكاَفِرَ إِذاَ بُشِّرَ بِعَذاَبِ اللهِ وَسَخَطِهِ كَرِهَ لِقَاءَ اللهِ، وَكَرِهَ اللهُ لِقَاءَهُ".
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said:
"Allah (mighty and sublime be He) said:
'If My servant likes to meet Me, I like to meet him; and if he dislikes to meet Me, I dislike to meet him.'"
Prophetic explanation of this Sacred Hadith: 'He who likes to meet Allah, Allah likes to meet him; and he who dislikes to meet Allah, Allah dislikes to meet him:'
Aishah (may Allah be pleased with her) said: "O Prophet of Allah, is it because of the dislike of death, for all of us dislike death?" The Prophet (peace and blessings of Allah be upon him) said: "It is not so, but rather it is that when the believer is given news of Allah's mercy, His approval and His Paradise, he likes to meet Allah and Allah likes to meet him; but when the unbeliever is given news of Allah's punishment and His displeasure, he dislikes to meet Allah and Allah dislikes to meet him."
It was related by al-Bukhari and Malik. The Prophetic version is related by Muslim.
Hadith Qudsi 29
يقول الله تعالي: "ماَ لِعَبْدِي الْمُؤْمِنِ عِنْدِي جَزَاءٌ، إِذاَ قَبَضْتُ صَفِيَّهُ مِنْ أَهْلِ الدُّنْياَ، ثُمَّ احْتَسَبَهُ، إِلَّا الْجَنَّةُ"
رواه البخاري.
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said:
"Allah (mighty and sublime be He) says:
'My faithful servant's reward from Me, if I have taken to Me his best friend from amongst the inhabitants of the world and he has then borne it patiently for My sake, shall be nothing less than Paradise.'"
It was related by al-Bukhari.
Hadith Qudsi 28
كاَنَ فِيْمَنْ كاَنَ قَبْلَكُمْ رَجِلٌ، بِهِ جُرْحٌ فَجَزِعَ، فَأَخَذَ سِكِّيْناً فَحَزَّ بِهَا يَدَهُ، فَماَ رَقَأَ الدَّمُ حَتَّى ماَتَ قَالَ اللهُ تَعاَلَى: "باَدَرَنِي عَبْدِى بِنَفْسِهِ، حَرَّمْتُ عَلَيْهِ الجَنَّةَ".
رواه البخاري.
On the authority of Jundub ibn Abdullah (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said:
"There was amongst those before you a man who had a wound. He was in [such] anguish that he took a knife and made with it a cut in his hand, and the blood did not cease to flow till he died. Allah the Almighty said: 'My servant has himself forestalled Me; I have forbidden him Paradise.'"
It was related by al-Bukhari.
Hadith Qudsi 27
}وَلاَتَحْسَبَنَّ الَّذِيْنَ قُتِلُوْا فِى سَبِيْلِ اللهِ أَمْوَاتاً بَلْ أَحْيَاءُ عِنْدَ رَبِّهِمْ يُرْزَقُوْنَ { - قاَلَ: أَمَا إِنَّا قَدْ سَأَلْناَ عَنْ ذَلِكَ، فَقَالَ:
أَرْوَاحُهُمْ فِى جَوْفِ طَيْرٍ خُضْرٍ، لَهَا قَناَدِيلُ مُعَلَّقَةُ بِالْعَرْشِ، تَسْرَحُ مِنَ الْجَنَّةِ حَيْثُ شَاءَتْ، ثُمَّ تَأْوِي إِلى تِلْكَ القَنَادِيلِ، فَٱطَّلَعَ إِلَيْهِمْ رَبُّهُمُ ٱطَّلاَعَةً فَقَالَ: "هَلْ تَشْتَهُوْنَ شَيْئاً؟" قَالُوا "أَيَّ شَيْءٍ نَشْتَهِي وَنَحْنُ نَسْرَحُ مِنَ الْجَنَّةِ حَيْثُ شِئْناَ؟" فَفَعَلَ ذَلِكَ بِهِمْ ثَلاَثَ مَرَّاتٍ، فَلَمَّا رَأَوْا أَنَّهُمْ لَنْ يُتْرَكُوْا مِنْ أَنْ يَسْأَلُوا، قَالُوا: "يَارَبِّ، نُرِيْدُ أَنْ تَرُدَّ أَرْوَاحُناَ فِى أَجْساَدِناَ، حَتَّى نُقْتَلَ فِىْ سَبِيْلِكَ مَرَّةً أُخْرَى" فَلَمَّا رَأَى أَنْ لَيْسَ لَهُمْ حَاجَةٌ تُرِكُوا.
رواه مسلم وكذلك الترمذى والنسائي وابن ماجه.
On the authority of Masruq (may Allah be pleased with him), who said:
We asked Abdullah (i.e. Ibn Masud) about this verse: "And do not regard those who have been killed in the cause of Allah as dead, rather are they alive with their Lord, being provided for (Qur'an Chapter 3 Verse 169)." He said: "We asked about that and the Prophet (peace and blessings of Allah be upon him) said: 'Their souls are in the insides of green birds having lanterns suspended from the Throne, roaming freely in Paradise where they please, then taking shelter in those lanterns. So their Lord cast a glance at them (1) and said: 'Do you wish for anything?' They said: 'What shall we wish for when we roam freely in Paradise where we please?' And thus did He do to them three times. When they say that they would not be spared from being asked [again], they said: 'O Lord, we would like for You to put back our souls into our bodies so that we might fight for Your sake once again. And when He saw that they were not in need of anything they were let be.'"
(1) i.e. at those who had been killed in the cause of Allah.
It was related by Muslim (also by at-Tirmidhi, an-Nasa'i and Ibn Majah).
Hadith Qudsi 26
رواهُ التِّرمذي (وكذلك أحمد وإبن ماجه) وإسناده حسن
On the authority of Abu Umamah (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said:
"Allah (mighty and sublime be He) said:
'Truly of those devoted to Me the one I most favour is a believer who is of meager means and much given to prayer, who has been particular in the worship of his Lord and has obeyed Him inwardly (1), who was obscure among people and not pointed out, and whose sustenance was just sufficient to provide for him yet he bore this patiently.'" Then the Prophet (peace and blessings of Allah be upon him) rapped his hand and said: "Death will have come early to him, his mourners will have been few, his estate scant."
(1) i.e. he has not been ostentatious in his obedience.
It was related by at-Tirmidhi (also by Ahmad ibn Hanbal and Ibn Majah). Its chain of authorities is sound.
Hadith Qudsi 25
رواه البخاري
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said:
"Allah (mighty and sublime be He) said:
'Whosoever shows enmity to someone devoted to Me, I shall be at war with him. My servant draws not near to Me with anything more loved by Me than the religious duties I have enjoined upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him. When I love him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it. I do not hesitate about anything as much as I hesitate about [seizing] the soul of My faithful servant: he hates death and I hate hurting him.'"
It was related by al-Bukhari.
Hadith Qudsi 24
(رواه مسلم (وكذلك البخاري ومالك والترمذي
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said:
"If Allah has loved a servant [of His], He calls Gabriel (on whom be peace) and says: 'I love So-and-so, therefore love him.'" He (the Prophet - peace and blessings of Allah be upon him) said: "So Gabriel loves him. Then he (Gabriel) calls out in heaven, saying: 'Allah loves So-and-so, therefore love him.' And the inhabitants of heaven love him." He (the Prophet - peace and blessings of Allah be upon him) said: "Then acceptance is established for him on earth. And if Allah has abhorred a servant [of His], He calls Gabriel and says: 'I abhor So-and-so, therefore abhor him.' So Gabriel abhors him. Then Gabriel calls out to the inhabitants of heaven: 'Allah abhors So-and-so, therefore abhor him.'" He (the Prophet - peace and blessings of Allah be upon him) said: "So they abhor him, and abhorrence is established for him on earth."
It was related by Muslim (also by al-Bukhari, Malik, and at-Tirmidhi).
Hadith Qudsi 23
(رواه البخاري (وكذلك مالك
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said:
"Allah will say on the Day of Resurrection:
'Where are those who love one another through My glory? Today I shall give them shade in My shade, it being a day when there is no shade but My shade.'"
It was related by al-Bukhari (also by Malik).
Friday 16 September 2011
Wednesday 14 September 2011
Jerebu
Nilai IPU | Status |
0 - 50 | Baik |
51 - 100 | Sederhana |
101 - 200 | Tidak Sihat |
201 - 300 | Sangat Tidak Sihat |
301 - 500 | Berbahaya |
Tuesday 13 September 2011
Monday 12 September 2011
Tuntutlah Ilmu Walau Sampai Ke Negeri China
Namun begitu jika aku kenangkan pesanan guru, "terima lah nasihat yang baik walau datangnya dari orang yang gila" dan "anggaplah diri kita lebih hina dari anjing kurap ketika berjalan di bumi Allah", maka aku rujuk juga pada "Tuntutlah Ilmu Walau Sampai Ke Negeri China".
Manakan tidak, dengan izin Tuhan, sebulan yg lepas syarikat bawa kami ke Beijing, China untuk "jalan2 cari makan" dan "buka mata" pada dunia luar. Walaupun hanya 4 hari 3 malam. Pengalaman tersebut cukup bermakna dan banyak pelajaran kehidupan dan kerohanian yang dapat diperolehi.
Ingatlah bahawa Islam lebih dahulu sampai ke Tanah china sebelum sampai ke Tanah Melayu. Walau China adalah negara Komunis, ada sesuatu yang boleh pelajari dari mereka. Namun begitu, ideologi Komunis mereka tidak boleh diterima pakai di Tanah Melayu.
Sunday 11 September 2011
Hadith Qudsi 22
رواه ابن ماجه بسند صحيح
On the authority of Abu Sa'id (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said:
"Let not any one of you belittle himself." They said: "O Messenger of Allah, how can any one of us belittle himself?" He said: "He finds a matter concerning Allah about which he should say something, and he does not say [it], so Allah (mighty and sublime be He) says to him on the Day of Resurrection: 'What prevented you from saying something about such-and-such and such-and-such?' He will say: 'It was] out of fear of people.' Then He says: 'Rather it is I whom you should more properly fear.'"
It was related by Ibn Majah with a sound chain of authorities.
Hadith Qudsi 21
رواه البخاري (وكذلك ابن ماجه وأحمد)
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said:
"Allah the Almighty said:
'There are three (1) whose adversary I shall be on the Day of Resurrection: a man who has given his word by Me and has broken it; a man who has sold a free man (2) and has consumed the price; and a man who has hired a workman, has exacted his due in full from him and has not given him his wage.'"
(1) i.e. types of men.
(2) i.e. a man who has made a slave of another and has sold him.
It was related by al-Bukhari (also by Ibn Majah and Ahmad ibn Hanbal).
Hadith Qudsi 20
(رواه مسلم (وكذلك مالك وأبو داود
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said:
"The gates of Paradise will be opened on Mondays and on Thursdays, and every servant [of Allah] who associates nothing with Allah will be forgiven, except for the man who has a grudge against his brother. [About them] it will be said: 'Delay these two until they are reconciled; delay these two until they are reconciled.'"
It was related by Muslim (also by Malik and Abu Dawud).
Hadith Qudsi 19
((رواه أبو داود(وكذلك ابن ماجه وأحمد) بأسانيد صحيحة.(١
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said:
"Allah (mighty and sublime be He) said:
'Pride is My cloak and greatness My robe, and he who competes with Me in respect of either of them I shall cast into Hell-fire.'"
It was related by Abu Dawud (also by Ibn Majah and Ahmad) with sound chains of authority. This Hadith also appears in Muslim in another version.
Hadith Qudsi 18
رواه مسلم
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said:
"Allah (mighty and sublime be He) will say on the Day of Resurrection:
'O son of Adam, I fell ill and you visited Me not.' He will say: 'O Lord, and how should I visit You when You are the Lord of the worlds?' He will say: 'Did you not know that My servant So-and-so had fallen ill and you visited him not? Did you not know that had you visited him you would have found Me with him? O son of Adam, I asked you for food and you fed Me not.' He will say: 'O Lord, and how should I feed You when You are the Lord of the worlds?' He will say: 'Did you not know that My servant So-and-so asked you for food and you fed him not? Did you not know that had you fed him you would surely have found that (the reward for doing so) with Me? O son of Adam, I asked you to give Me to drink and you gave Me not to drink.' He will say: 'O Lord, how should I give You to drink when You are the Lord of the worlds?' He will say: 'My servant So-and-so asked you to give him to drink and you gave him not to drink. Had you given him to drink you would have surely found that with Me.'"
It was related by Muslim.
Hadith Qudsi 17
رواه مسلم (وكذلك الترمذي وابن ماجه)
On the authority of Abu Dharr al-Ghifari (may Allah be pleased with him) from the Prophet (peace and blessings of Allah be upon him) is that among the sayings he relates from his Lord (may He be glorified) is that He said:
"'O My servants, I have forbidden oppression for Myself and have made it forbidden amongst you, so do not oppress one another. O My servants, all of you are astray except for those I have guided, so seek guidance of Me and I shall guide you. O My servants, all of you are hungry except for those I have fed, so seek food of Me and I shall feed you. O My servants, all of you are naked except for those I have clothed, so seek clothing of Me and I shall clothe you. O My servants, you sin by night and by day, and I forgive all sins, so seek forgiveness of Me and I shall forgive you. O My servants, you will not attain harming Me so as to harm Me, and you will not attain benefiting Me so as to benefit Me. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as pious as the most pious heart of any one man of you, that would not increase My kingdom in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any one man of you, that would not decrease My kingdom in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to rise up in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more than a needle decreases the sea if put into it. O My servants, it is but your deeds that I reckon up for you and then recompense you for, so let him who finds good praise Allah and let him who finds other than that blame no one but himself.'"
It was related by Muslim (also by at-Tirmidhi and Ibn Majah).